word, and he was like this, and he was like that. Imam Ibn Al-Jazari, may Allah have mercy on him, said in the Dura. And stand, O Abahbilha, O Humw and Limhala, and the rest of them like the Bazi with him and her. And the rest of them stand with a solid, solid, solid, like this. And he, except for the one who stands with the Iskan of the Hai, he stands like this. And he, his saying is, come, who sent down. And his saying is, come, look at his fruit. And his saying is, Come, His fruit, Come, His saying is, Come, His fruit, Come, His saying is, Come, His saying is,
Come, His saying is, Come, His saying is, Come, His saying is, Come, His saying is, Come, His saying is, Come, His saying is, Come, His saying is, Come, His saying is, Come, His saying is, And he read the middle verse in one word, Ibn Amir, and Asim, and Al-Kisa'i, and Khalaf Al-Ashir. And he read the words and the Dura of Abu Amr in the middle and middle verses, and the words of Liwarsh and Hamza Al-Ishba'u in one word. Imam Al-Shatibi said, may Allah have mercy on him, If there is a thousand of its leaves after a break, or a flower after a by the back of them,
showing you a And the term in his word is the heavens, and in his word is water. A term that is obligatory and connected. He read it with a full mouth, one word, and a by the back of them, showing you a And it is three changes, short, medium, and full. And the ease of the min al-samah wa amma hishamun fayakifu hakatha min al-samah wa amma al-tasheelu bil-raum ma'al qasri lahuma ma'an fahakatha min al-samah daliilu ibdali qawlul imam al-shatibi rahimahu Allah wa yubidiluhu mahmat tarrafa mithlahu wa yaqsuru aw yamdi ala al-mad atwala This is an evidence of the
standing position and the fullness of the palace. As for the evidence of the facilitation of the Rauum, the words of Imam Al-Shatibi, may Allah have mercy on him, and what the Tahrik or Alif have been accepted as a side movement, some have made it easy for the Rauum. And the evidence of the agreement of Hisham Hamzah, the words of Imam Al-Shatibi, may Allah have mercy on him, And like him, Hisham says, he did not go beyond his limits. And when Hamza and Hisham stand with three changes, the previous one is the palace, to erase the effect of Hamz. And when he stands
with two easing faces, the previous one is the the previous one is the the previous one is the the previous one is the the previous one is the the previous one is the the previous one is the the previous one is the the previous one is the the previous one is the the previous one is the the previous one is the the previous one is the the previous one is the the previous one is the the previous one is the the previous one is the the previous one is the the previous one is the the previous one is the the previous one is the the previous one is the the previous one
And proof of the opposition of the opponents of the ten, Hamza, the words of Imam Ibn Al-Jazari, may Allah have mercy on him, in the Dhurah Ahmala And if Hamza stops at the word Maaa He had ease with the Maaa Imam Al-Shatibi said, may Allah have mercy on him, Except that after what happened He makes it easy for him, no matter how much he gets in. The evidence of the term Madd and Qasr is the words of Imam Al-Shatibi, may Allah have mercy on him. And if the term Madd is used before Hamz, it is different, and the term Madd is still the same. Imam Ibn Al-Jazari said,
may Allah have mercy on him, in a good spread. And the term Madd is better if the reason changes, and the effect or shortcoming remains. And this means that when Hamzah stands in front of Tasheel, The first of them is the easing with the but instead, he stands to investigate like the rest because this word is written in a written form and it is known that the written interpretation changes the state of the stop on it while it is the stop so this Hamzah becomes an intermediate or an extremist extremist, a ruler not real And if Hamzah stops on his word, Almighty
then bring us out in their position of the verse And as Allah said, there are signs. As for the realization, it is like the audience, so we bring out signs. With the We entered upon him, in his two faces, as he was in his own, and his eyes were like his eyes, and his mouth was like his mouth, and his mouth was like his mouth, and his mouth was like his mouth, and his mouth was like his mouth, and his mouth was like his mouth, and his mouth was like his mouth, and his mouth was like his mouth, and his mouth was like his mouth, and his mouth was like his mouth, and
his mouth was like his mouth, and his mouth was like his mouth, and his mouth was like his mouth, and his mouth was like his mouth, and his mouth was like his mouth, and his mouth was like his mouth, and his mouth was like his mouth, and his mouth was like his mouth, and his mouth was like his mouth, and his mouth was like his mouth, and his mouth was like his mouth, and his mouth was like his mouth, and his mouth was like his mouth, and his mouth was like his mouth, and his mouth was like his mouth, and his mouth was like his And the evidence of the opposition of
the ten opponents is the original saying of Imam Ibn Al-Jazari, may Allah have mercy on him. And he asked, he breathed the foulness, and Hamzah fulfilled the stop, and the silence was more nabata kulli shay'in fa akhrajina waslan wa waqfah wa yunabahu ila anhu fi hala ti waqf imma an yaqifan bissukooni l-mahd wa imma an yaqifan b'r-raw wa binan alayhi fa majmu'u awjuhihi waslan wa jhani huma tawassutu wa ttool wa waqfan arba'atu awjuh is the middle, the long and on each of them is the Imam Al-Shatibi said, may Allah have mercy on him, If you live in between Fatih
and Hamzah, with the word Nawaaw, then you will be in the same situation as me, with a long and short life, and a long life, and a long life, and a long life, and a long life, and a long life, and a long life, and a long life, and a long life, and a long life, and a long life, and a long life, and a long life, and a long life, and a long life, and a long life, and a long life, and a long life, and a long life, and a long life, and a long life, and a long life, and a long life, and a long life, and a long life, and a long life, and a long life, and a long life, and
a long life, and a long life, and a long life, and a long life, and a long life And whoever has a short speech, be careful. And a caliph has read about Hamza the state of the arrival with silence, one word, like this. So we bring forth with it the fruit of everything. If we bring forth from it a green fruit. And for Khalad and Jahan, silence and leave it. Imam Al-Shatibi said, may Allah have mercy on him. And he has a is the transfer and the transfer of the وَمَا وَاوُّ نَصْلِيٌّ تَسَكَّنَ قَبِلَهُ أَوِلْيَافَ
عَنْبَعْضٍ بِالِدْغَامِ حُمِّلًا This is the proof of the And the proof of Hisham's agreement with Hamzah is the statement of Imam Shatibi And the same is said of Hisham, who is too much and too easy And the proof of the disagreement of the Caliph of Al-Aashir is the statement of Imam Ibn Al-Jazari And the mouth of Al-Fashah was closed, and Hamzah fulfilled his duty, and the silence was more ʿibn kathīr bi ṣalati hā'i ʿd dameer bi wāwi n lafdhiya n ha kathā fa ʿakhrajinā min hu ḥadir n uḥriju min hu ḥabban mutaraqibā
ḥāla ta l-wasli fi l-mawdīʿīn wa ʿqarā al-bāqunā bi hā'in mādmūmatin min ghayri ṣilatin n ha kathā fa ʿakhrajinā min hu ḥadir n uḥriju min hu ḥabban mutaraqibā wa yuraʿa tarqīq al-rā'id wa ʿarshin kama sā yaʾti ˹The Imam of the Shatib said,˺O Muhammad, may Allah have mercy on him, ˹the Muslims said,˺And they did not reach it before it was settled, ˹the Muslims said,˺and the movement of all the people and the connection did not reach it, ˹the Muslims said,˺and the settlement of many of them did not reach it. ˹The Prophet,˺O
Muhammad, said, ˹the Prophet,˺O Muhammad, said, ˹the Prophet,˺O Muhammad, said, ˹the Prophet,˺O Muhammad, said, ˹the Prophet,˺O Muhammad, said, ˹the Prophet,˺O Muhammad, said, ˹the Prophet,˺O Muhammad, said, wasla wa waqfa kathalik. Qala al-imam ash-shatibi rahimahu Allah ta'ala wa raqqa qawarsun kulla ra'in wa qabila ha musakkanatan ya'un awi al-kasru musala. Wadalilu mukhalafati abii ja'farin warshaa qawlu al-imam ibn al-jazari rahimahu Allah fi ddurra ka qaloon ra'atin wala ma'atin itluha qawluhu ta'ala mutarakiban wa min And His word is exalted, a
garden and gardens And His word is exalted, grapes and olives And His word is exalted, a drink and other And His word is exalted, for a people who believe Khalaf about Hamza with Idhām with the leaving of the song in all this Like this Arranged and from the palm Daniya wa Jannat, A'naab wa al-Zaytun Mujtabeha wa ghayra MutaShaabih, Likawmi yu'minun Wa qara Al-Baqoon Bil-Iddhami Ma'a Al-Ghunna Fi Hatha Kullihi Ha Katha Mutarakiban wa Minan Nakhri Daniya wa Jannat, A'naab wa al-Zaytun Muta shaabiha wa ghayra muta shaabiha Likaumin yu'minoon Qala al-imam ash-shatibi
yurahimahu Allah ta'ala Wa kullun biyanmu adghamu ma'a gunna wa filwawi wal-yaa Doonaha khalafun tala And Imam Ibn Al-Jazari said, may Allah have mercy on him, in the evidence of the opposition of the ten caliphs originally, and the song of Ya Wal Waw Fuzz, his saying is, Almighty, from the grapes. A man read about us a verse in the palm of the hand of Al-Hamz to the resident before him, with the sound of Al-Hamz in the two cases, like this, from grapes. And Hamza agreed with him in the state of standing in one of his faces. Imam Al-Shatibi said, may Allah have
mercy on him, And move to a place where every resident is standing in a proper way, and make him stand in a straight line. And Hamza stood in a line. As for the state of the word of the next So, a caliph from Hamzah reads with the So Hamza, from his two narrations, stands with the transport as before, and with the realization of non-silence like this, from the eagles, and with the realization of the silence of one caliph, like this, from the eagles. Imam Al-Shatibi said, may Allah have mercy on him, about Hamza, in the stop, a caliph, and he has a caliph in the
middle, a silent silence. And he is silent in everything and everything, and some of them have a The words of Imam Ibn Al-Jazari, may Allah have mercy on him, and after Hamz and Liy, we reach and the words are given to Al-Qaid in his words, and those who have broken a wall, be careful and the rest of the readers read without silence in the two cases His words are high and other He read a verse to improve the state of the And the evidence of the opposition of Abu Ja'far and Arshaa The saying of Imam Ibn Al-Jazari, may Allah have mercy on him, in the Dura As they
say, no one can be compared to her And when the ten Qura'i stopped at her, they all gathered like this And others Imam Al-Shatibi said, may Allah have mercy on him But she was standing with others after breaking or what is established, allies come in peace. And this is a place of rest, so there is no And his words and actions refer to the two mentioned before, the Rau and Ishmam. His words are exalted, similar, look. Abu Amr, Ibn Dhakwan, Asim, Hamzah and Yaqoob read the break of the Tanween in a similar way. Similar, look. And Al-Baqoon read the addition of
Tanween in the same way. Muta shaabihi noonhooro Qala al-Imam al-Shatibi yurahimahu Allah ta'ala Wa dammuka oola assakinaini lithalithin Yudammu luzoo man kasroho fee nadin hala Qul id'oo aw inqus Qala tikhrooj an i'budoo Wa mahzoo ranin zor ma'qad istuhz i'a'tala Siwa aw wa qul li'ibni al-ala wa bikasrihi To describe him, Ibn Dhakwan said a saying, with a and opened the Qawluhu ta'ala dhaalikum mee mujam'in ba'daha muharrakun leysa hamza taqat'u Qar'a bnu kathirin wa abu ja'farin bs-silati hala tal wasli qawlan wahidan ha katha Inna fee dhaalikum la ayat
Walikaloon al-iskan wa al-silah Al-iskan ma'roofun wa al-silatuka bnu kathirin wa abu ja'far Wa iza waqafal-thalatha alayha askanuha wa askanaha al-baqool fi al-halay Imam Al-Shatibi said, may Allah have mercy on him, that the group should be brought to Dammeem before a movement, and a law of its choice. Imam Ibn Al-Jazari said, may Allah have mercy on him, that the group should be brought to Dammeem. He said, There are signs. A man read about a benefit of replacing the body with a palace, a middle, and a full stomach. There are signs. There are signs.
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ala qaydil qasr fi qawlih waman fasala qsuran ala huz qawluhu ta'ala yu'aminoon Abda'la alhamza sakin fi al halayni warshun wa al-susi'u an abi'ambrin wa abu ja'far Wa qara'a hamza bil ibn dal hi haala tal waqf faqat wa qara'a al-baqoon fi taqeeqihi fi al-halayn Wa wafaqahum hamza tu hi haala tal wasl Al ibn dal hi haa katha yu'aminoon yu'amnoun daliilu ibnal warshin qawlul imam shatibi rahimahu Allah ida sakana tfa'an min al fi'li hamzatun fawarshun yuriha harf maddin mubaddila siwa jumlatil iwa' waliilu ibnal susi qawluhu wayu bidalul susi kullu musakkanin min
al hamz maddan ghayra majizou min huhmila waliilu ibnal hamzatahala tal waqf qawlul imam shatibi rahimahu Allah So I will change it to a more formal and more formal word, in exchange for the words, and Hamza, when standing, made it easier for Hamza, if he was in the middle or if he was in the middle of the house. And the evidence of the change of Abu Ja'far, the words of Imam Al-Shatibi, may Allah have mercy on him. And in exchange, then, in exchange for the words, and the reason for his residence, he should be protected. And this is the evidence of the opposition
of Yaqoub to the Sosians. And what is the evidence of the opposition of a caliph against Hamza? His origin is the saying of Imam Ibn Al-Jazari, may Allah have mercy on him. And ask, with Fesl, the scoundrel, and Hamza has fulfilled the duty of standing and silent, more seriously.